The Routledge Companion to Ethics is an outstanding survey of the whole field of ethics by a distinguished international team of contributors. Over 60 chapters are divided into six clear sections:

• the history of ethics
• meta-ethics
• perspectives from outside ethics
• ethical perspectives
• morality
• debates in ethics.

The Companion opens with a comprehensive historical overview of ethics, including chapters on Plato, Aristotle, Hume, and Kant, and ethical thinking in China, India and the Arabic tradition. The second part covers the domain of meta-ethics. The third part covers important challenges to ethics from the fields of anthropology, psychology, sociobiology and economics. The fourth and fifth sections cover competing theories of ethics and the nature of morality respectively, with entries on consequentialism, Kantian morality, virtue ethics, relativism, evil, and responsibility amongst many others. A comprehensive final section includes the most important topics and controversies in applied ethics, such as rights, justice and distribution, the end of life, the environment, poverty, war and terrorism.

The Routledge Companion to Ethics is a superb resource for anyone interested in the subject, whether in philosophy or related disciplines such as politics, education, or law. Fully indexed and cross-referenced, with helpful further reading sections at the end of each chapter, it is ideal for those coming to the field of ethics for the first time as well as readers already familiar with the subject.

John Stuart Mill is one of the greatest thinkers of the nineteenth century. But does he have anything to teach us today? His deep concern for freedom of the individual is thought by some to be outdated and inadequate to the cultural and religious complexities of twenty first century life. In this succinct and shrewd book, John Skorupski argues that Mill is a profound and inspiring social and political thinker from whom we still have much to learn. He reflects on Mill's central arguments in his most famous works, including "Utilitarianism" and "On Liberty", and traces their implications for democratic politics. With the use of topical and controversial examples, including privacy, religious intolerance, and freedom of speech, he makes Mill's concerns our own at a time when what liberalism means, and why it matters, is once again in dispute. He concludes that Mill's place in the pantheon of 'great thinkers' rests not only on his specific political and social doctrines, but above all on his steadfastly generous and liberal vision of human beings, their relations to one another, and what makes life worth living.

John Stuart Mill is one of the greatest thinkers of the nineteenth century. But does he have anything to teach us today? His deep concern for freedom of the individual is thought by some to be outdated and inadequate to the cultural and religious complexities of twenty-first century life.
In this succinct and shrewd book, John Skorupski argues that Mill is a profound and inspiring social and political thinker from whom we still have much to learn. He reflects on Mill's central arguments in his most famous works, including "Utilitarianism" ""and "On Liberty," and traces their implications for democratic politics. With the use of topical and controversial examples, including privacy, religious intolerance, and freedom of speech, he makes Mill's concerns our own at a time when what liberalism means, and why it matters, is once again in dispute.
He concludes that Mill's place in the pantheon of "great thinkers" rests not only on his specific political andsocial doctrines, but above all on his steadfastly generous and liberal vision of human beings, their relations to one another, and what makes life worth living.

The Routledge Companion to Ethics is an outstanding survey of the whole field of ethics by a distinguished international team of contributors. Over 60 chapters are divided into six clear sections:

• the history of ethics
• meta-ethics
• perspectives from outside ethics
• ethical perspectives
• morality
• debates in ethics.

The "Companion "opens with a comprehensive historical overview of ethics, including chapters on Plato, Aristotle, Hume, and Kant, and ethical thinking in China, India and the Arabic tradition. The second part covers the domain of meta-ethics. The third part covers important challenges to ethics from the fields of anthropology, psychology, sociobiology and economics. The fourth and fifth sections cover competing theories of ethics and the nature of morality respectively, with entries on consequentialism, Kantian morality, virtue ethics, relativism, evil, and responsibility amongst many others. A comprehensive final section includes the most important topics and controversies in applied ethics, such as rights, justice and distribution, the end of life, the environment, poverty, war and terrorism."

The Routledge Companion to Ethics" is a superb resource for anyone interested in the subject, whether in philosophy or related disciplines such as politics, education, or law. Fully indexed and cross-referenced, with helpful further reading sections at the end of each chapter, it is ideal for those coming to the field of ethics for the first time as well as readers already familiar with the subject.

'Is there any knowledge in the world which is so certain that no reasonable man could doubt it?' Philosophy is the attempt to answer such ultimate questions, not carelessly and dogmatically, as we might deal with them in ordinary life, but critically, after analysing how and why the questions arise and clarifying the assumptions and concepts on which they are based. This classic work, first published in 1912, has never been supplanted as an approachable introduction to the theory of philosophical enquiry. It gives Russell's views on such subjects as the distinction between appearance and reality, the existence and nature of matter, idealism, knowledge by acquaintance and by description, induction, and the limits and value of philosophical knowledge. This edition includes an introduction by John Skorupski contextualizing Russell's work, and a guide to further reading.

Anthropologists have always been concerned with the difference between traditional (or 'primitive') and scientific modes of thought and with the relationships between magic, religion and science. John Skorupski distinguishes two broadly opposed approaches to these problems: the 'intellectualist' regards primitive systems of thought and actions as cosmologies, comparable to scientific theory, which emerge and persist as attempts to control the natural world; the 'symbolist' regards them as essentially representative or expressive of the pattern of social relations in the culture in which they exist. Dr Skorupski considers in particular the notions of ritual, ceremony and symbol. He shows how their understanding involves and suggests more general philosophical problems of relativism, interpretation, translation, and the connections between belief and action. These are difficult and important problems and require an unusual combination of imagination and interdisciplinary exercise. This book is intended especially for philosophers, social anthropologists, social theorists and students of comparative religion.

John Stuart Mill was one of the greatest thinkers of the nineteenth century. His impact on modern culture and thought has been immense, and his continuing importance for contemporary philosophy and social thought is widely recognized. This companion furnishes the reader with a systematic and up-to-date account of the many facets of Mill's thought and influence. New readers will find this the most convenient and accessible guide to Mill currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Mill.

This book is about normativity and reasons. By the end, however, the subject becomes the relation between self, thought, and world. If we understand normativity, we are on the road to understanding this relation.
John Skorupski argues that all normative properties are reducible to reason relations, so that the sole normative ingredient in any normative concept is the concept of a reason. This is a concept fundamental to all thought. It is pervasive (actions, beliefs, and sentiments all fall within its range), primitive (all other normative concepts are reducible to it), and constitutive of the idea of thought itself. Thinking is sensitivity to reasons. Thought in the full sense of autonomous cognition is possible only for a being sensitive to reasons and capable of deliberating about them.
In Part II of the book Skorupski examines epistemic reasons, and shows that aprioricity, necessity, evidence, and probability, which may not seem to be normative at all, are in fact normative concepts analysable in terms of the concept of a reason. In Part III he shows the same for the concept of a person's good, and for moral concepts including the concept of a right. Part IV moves to the epistemology and metaphysics of reasons. When we make claims about reasons to believe, reasons to feel, or reasons to act we are asserting genuine propositions: judgeable, truth-apt contents. But these normative propositions must be distinguished from factual propositions, for they do not represent states of affairs.
So Skorupski's ambitious theory of normativity has broad and deep implications for philosophy. It shows how reflection on the logic, epistemology, and ontology of reasons finally leads us to an account of the interplay of self, thought, and world.

John Skorupski develops in these essays a distinctive and systematic moral philosophy: he examines the central ethical concepts of reasons, the good, and morality, and applies the results to issues of culture and politics. He makes firm the connection between liberal politics and its ethical ideal, and links that ideal to modern morality and modern ideas of the good.

This book is about normativity and reasons. By the end, however, the subject becomes the relation between self, thought, and world. If we understand normativity, we are on the road to understanding this relation. John Skorupski argues that all normative properties are reducible to reason relations, so that the sole normative ingredient in any normative concept is the concept of a reason. This is a concept fundamental to all thought. It is pervasive (actions, beliefs, and sentiments all fall within its range), primitive (all other normative concepts are reducible to it), and constitutive of the idea of thought itself. Thinking is sensitivity to reasons. Thought in the full sense of autonomous cognition is possible only for a being sensitive to reasons and capable of deliberating about them. In Part II of the book Skorupski examines epistemic reasons, and shows that aprioricity, necessity, evidence, and probability, which may not seem to be normative at all, are in fact normative concepts analysable in terms of the concept of a reason. In Part III he shows the same for the concept of a person's good, and for moral concepts including the concept of a right. Part IV moves to the epistemology and metaphysics of reasons. When we make claims about reasons to believe, reasons to feel, or reasons to act we are asserting genuine propositions: judgeable, truth-apt contents. But these normative propositions must be distinguished from factual propositions, for they do not represent states of affairs. So Skorupski's ambitious theory of normativity has broad and deep implications for philosophy. It shows how reflection on the logic, epistemology, and ontology of reasons finally leads us to an account of the interplay of self, thought, and world.